1. Limitations of dualistic thinking
Much has been said in recent years about the inappropriateness of conventional western mind-sets in responding to the complexities of the environment. Particular criticism has focused on "dualistic" and "linear" thinking. "Holistic" approaches are advocated as more desirable alternatives, but unfortunately without any insights into the practicalities of their implementation. Metaphor may be helpful in this respect.
2. Implicit "switch"' metaphor
Consider the implicit switch metaphor that governs much of our thinking concerning major problems of society:
Many advocated policies are explicitly designed to "switch" individuals from one condition to the other in each case (e.g. from "on" to "off") -- from an undesirable condition to a desirable one. And once such a transition has been accomplished, the object is to prevent backsliding into the undesirable condition. The switch metaphor is a simple device through which ambiguity can be avoided (D N Levine, The Flight from Ambiguity, 1985).
Ironically this switch metaphor is also implicit in the thinking of those who identify most closely with a holistic, non-linear, appropriate and sustainable alternative. For them it is a question of how to switch from the inappropriate to the appropriate -- and stay there.
It would be a mistake to consider that this metaphor is "just a way of thinking" without any concrete implications. Much legislation is designed around whether a person is in Condition A or Condition B of some such switch, with immediate consequences in terms of social security benefits, various forms of aid, and varieties of social sanction. An extreme example, the apartheid policy in South Africa distinguishing between "white" and "non-white", became administratively feasible following a seemingly innocent census in which people were requested to identify their "racial group".
4. Ambiguity and limitations of the "switch" metaphor
It is important to recognize the extent to which this switch metaphor is natural to western modes of thinking. It is debateable how meaningful such polarities are in other cultures, or within many sub-cultures of western societies (Maruyama 1980, Hofstede 1980). Indications of this are to be found in the ambiguity of attitudes towards corruption in non-western society -- and even in western society. If comprehension of the issue is more complex than that implied by the switch metaphor, and if the dynamics associated with each problem dimension call for a more complex description, then unquestioning use of the switch metaphor constitutes a real danger at this time (Judge, 1986).
Individuals and groups escape into ambiguity to capture the wider reality on which the options of the switch metaphor have been imposed. There are obviously more degrees of freedom than are implied by the switch metaphor. People have direct experience of those opportunities even though they may be poorly articulated into sets of categories.
5. "Smoking" as a metaphor of experiential ambiguity
The issue of smoking is an extremely valuable illustration of many dimensions of individual and collective response to the challenges of these times. It is a neat metaphor of the experiential ambiguities in discovering a more appropriate relationship to these challenges. It is especially valuable because it offers us a framework within which to discuss much more charged or controversial issues such as overpopulation and environmental degradation. Consider:
6. Transcending the "switch" metaphor
In the light of the above arguments it should be possible to look anew at many of the conventional problems with which people are obliged to deal personally. This process should be legitimated by the probability of detecting forms of response by individuals which are not captured by the categories that the switch metaphor reinforces. The existence of additional categories, however confusedly they are currently understood, would then call for richer, and less mechanistic, metaphors to capture the relationship between them.
The issue is, as Mark Twain succinctly put it, "If your only tool is a hammer, then all problems look like nails". The principal tool of the international community would appear to be the switch.
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